She is Naama Margolese, 8, the daughter of American immigrants who are observant modern Orthodox Jews. An Israeli weekend television program told the story of how Naama had become terrified of walking to her elementary school here after ultra-Orthodox men spit on her, insulted her and called her a prostitute because her modest dress did not adhere exactly to their more rigorous dress code.
The country was outraged. It is a struggle that could shape the future character and soul of the country, against ultra-Orthodox zealots who have been increasingly encroaching on the public sphere with their strict interpretation of modesty rules, enforcing gender segregation and the exclusion of women. The battle has broadened and grown increasingly visible in recent weeks and months. The virulent coercion in Beit Shemesh has been attributed mainly to a group of several hundred ultra-Orthodox extremists who came here from Jerusalem, known as the Sicarii, or daggermen, after a violent and stealthy faction of Jews who tried to expel the Romans in the decades before the destruction of Jerusalem in A.
Religious extremism is hardly new to Israel, but the Sicarii and their bullying ilk push with a bold vigor that has yet to be fully explained.
And their leadership appears to lack moderating brakes. In any case, the extremists have provoked an outpouring of opposition from all those who are more flexible, be they ultra-Orthodox, modern Orthodox, mainstream or secular. Seizing on the public mood of rejecting ultra-Orthodox bullying, Mr. Lipman and a group of supporters have been lobbying the Israeli Parliament, organizing protests and recently hired a media consultant. Built near the ruins of an ancient city of that name mentioned in the Bible, Beit Shemesh was established in , first drawing mostly poor immigrants from North Africa, then immigrants from Russia, Ethiopia and English-speaking countries.
With the construction of the new neighborhoods of Ramat Beit Shemesh A and B in the s, the ultra-Orthodox population boomed. Residents say 20, more planned housing units are earmarked for the ultra-Orthodox. View all New York Times newsletters. In Ramat Beit Shemesh B, signs on the walls of buildings call for modesty, exhorting women and girls to dress in buttoned-up, long-sleeved blouses and long skirts. Outside a synagogue on Hazon Ish Street in the Kirya ha-Haredit quarter, a sign requested that females should cross to the opposite sidewalk and certainly not tarry outside the building.
